Persian Empire > Macrones



Macrones, occupying area around Trapezos marked as Macronia, next to Tibareni (Thybaraena)Macrones in a map of the voyage of the Argonauts by Abraham Ortelius, 1624The Macrones (Georgian: მაკრონები) (Ancient Greek: Μάκρωνες, Makrōnes) were an ancient Colchian tribe in the east of Pontus, about the Moschici Mountains (modern Yalnizçam Dağlari, Turkey[1]).The Macrones are first mentioned by Herodotus (c. 450 BC), who relates that they, along with Moschi, Tabal, Mossynoeci, and Marres, formed the nineteenth satrapy within the Achaemenid Persian Empire and fought under Xerxes I. There are many other subsequent references to them in the Classical accounts. Xenophon (430-355 BC) places them east of Trapezus (modern Trabzon, Turkey). They are described as a powerful and wild people wearing garments made of hair, and as using in war wooden helmets, small shields of wicker-work, and short lances with long points.[2] Strabo (xii.3.18) remarks, in passing, that the people formerly called Macrones bore in his day the name of Sanni, a claim supported also by Stephen of Byzantium, though Pliny speaks of the Sanni and Macrones as two distinct peoples. By the 6th century they were known as the Tzanni (Ancient Greek: Τζάννοι). According to Procopius, the Byzantine emperor Justinian I subdued them in the 520s and converted them to Christianity.[3]The Macrones are identified by modern scholars as one of the proto-Georgian tribes[4] whose presence in Northeastern Anatolia might have preceded the Hittite period, and who survived the demise of Urartu.[5] They are frequently regarded as the possible ancestors of the Mingrelians and Laz people (cf. margal, a Mingrelian self-designation).[1]The Macrones lived along the border with the Machelonoi, another "Sannic" tribe evidently closely related to the Macrones.[6]References[edit]^ Jump up to: a b Kavtaradze, Giorgi L. (2002), An Attempt to Interpret Some Anatolian and Caucasian Ethnonyms of the Classical Sources, pp. 63-83. Sprache und Kultur #3. Staatliche Ilia Tschawtschawadse Universität Tbilisi für Sprache und Kultur. Institut zur Erforschung des westlichen Denkens, Tbilissi.Jump up ^ Herodotus ii. 104, vii. 78; Xenophon Anabasis iv. 8. § 3, v. 5. § 18, vii. 8. § 25; comp. Hecataeus Fragm. 191; Scylax, p. 33; Dionysius Periegetes 766; Apollonius of Rhodes ii. 22; Pliny the Elder (1st century AD) vi. 4; Josephus c. Apion. i. § 22, who asserts that they observed the custom of circumcision).Jump up ^ Procopius Bell. Pers. i. 15, Bell. Goth. iv. 2, de Aed. iii. 6.Jump up ^ Suny, Ronald Grigor (1994), The Making of the Georgian Nation: 2nd edition, p. 8. Indiana University Press, ISBN 0-253-20915-3Jump up ^ Bryer, A. & Winfield, D. (1985). The Byzantine Monuments and Topography of the Pontos, p. 300. DOS 20 (Washington, DC), I. Cited in: Kavtaradze (2002), pp. 63-83.Jump up ^ Edwards, Robert W. (1988), The Vale of Kola: A Final Preliminary Report on the Marchlands of Northeast Turkey, p. 130. Dumbarton Oaks Papers, Vol. 42.PD-icon.svg This article incorporates text from a publication now in the public domain: Smith, William, ed. (1870). "article name needed". Dictionary of Greek and Roman Antiquities. London: John Murray.


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