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Kingdom of Cappadocia

Background

Kingdom of CappadociaSubject of the Kingdom of Pontus and Seleucid Empire, client kingdom of the Roman Empire (95 BC–17 AD)320s BC–17 ADCapitalMazacaLanguagesGreek (official)Old Persian (native and regional)Aramaic (initially used on coinage)ReligionSyncretic, incorporating Greek polytheism with Anatolian and Persian gods, as well as ZoroastrianismGovernmentMonarchyBasileus • 331 – 322 BC (First Ariarathid king)Ariarathes I • 96 – ca. 63 BC (First Ariobarzanid king)Ariobarzanes • 38 – 17 (last king)ArchelausHistory • Founded by Ariarathes I320s BC • Ariarathes IX deposed, Ariobarzanes I installed with military support from Sulla95 BC • Ariarathes X deposed, Archelaus installed by Marc Anthony36 BC • Annexed by the Roman Empire under Emperor Tiberius.17 ADPreceded bySucceeded byMacedonian EmpireCappadocia (Roman province)The Kingdom of Cappadocia was a Hellenistic-era Iranian kingdom[1][2] centered in the historical region of Cappadocia in Asia Minor (present-day Turkey). It developed from the former Achaemenid satrapy of Cappadocia, and it was founded by its last satrap, Ariarathes (later Ariarathes I). Throughout its history, it was ruled by three families in succession; the House of Ariarathes (331-96 BC), the House of Ariobarzanes (96 BC-36 BC), and lastly that of Archelaus (38 BC-17 AD)[contradictory]. In 17 AD, following the death of Archelaus, during the reign of Roman emperor Tiberius (14-37), the kingdom was incorporated as a Roman province.Contents [hide]1Origins and history2Religion3Administration4Hellenization5Architecture6Kings of Cappadocia7References8SourcesOrigins and history[edit]Ariarathes I had been satrap of Cappadocia for 19 years and a loyal supporter of the Achaemenid kings. By blood, he was related to the ruling Achaemenid house ("Cyrus and Darius’ Seven") as well as other satraps.[3][4] When Alexander of Macedon invaded the area as part of his conquest, he appointed two temporary governors. Following Alexander's death, Ariarathes I managed to assume power in Cappadocia, and become the first king of the newly established Kingdom of Cappadocia. Ariarathes's line would provide the first ten kings of the kingdom. After a period of Seleucid overlordship, the Cappadocian Kingdom gained its independence during the reign of Ariarathes III (c. 255-220).[5] The Ariarathid dynasty was abolished by the early course of the 1st century BC by the ruler of the Kingdom of Pontus, the infamous Mithridates VI (Eupator), this in an attempt to fully subdue the Cappadocian Kingdom.[6] However, in "conflict" with the interests of the Roman Republic, the latter supported the Cappadocians to choose a new king; this came to be another Iranian nobleman, namely, Ariobarzanes I.[6] Following the civil war in Rome, the latter would now interfere more directly in Cappadocian affairs; in 36 BC, Marcus Antonius appointed Archelaus, a local noble, to the Cappadocian throne.[6] When, at an old age, Tiberius summoned him to Rome, he died there of natural causes; Cappadocia was subsequently incorporated as a fully functioning Roman province.[3] Due to the kingdom's perilous location amongst powerful neighbors, the kings were often involved in beneficial marriage alliances, such as with the Mithridatic dynasty as well as the Seleucid dynasty.[6]Religion[edit]Following the Macedonian conquests, the Persian colonists in Cappadocia as well as elsewhere were cut off from their co-religionists in Iran proper.[7] Strabo, who observed them in the Cappadocian Kingdom in the first century B.C., records (XV.3.15) that these "fire kindlers" possessed many "holy places of the Persian Gods", as well as fire temples.[7] The kingdom's domains possessed numerous sanctuaries and temples of various Iranian gods and deities, as well as Iranized deities.[3] On their significant importance, numerous sanctuaries and deities of this category were noted by Strabo.[3] Some of these are Anahita at Castabala, the magus Sagarios at Ariaramneia, and Ahura Mazda at Arebsum.[3] In enclosures, known as Pyraitheia, there was worship in the name of the Zoroastrian religion.[8] Regarding these Pyraitheia, he furthermore relates that ". . . in their midst there is an altar, on which there is a large quantity of ashes and where the magi keep the fire ever burning."[7]Administration[edit]Initially, the kingdom was organized in ten satrapies.[3] Later, this became eleven.[3] The satrapies were called by the Greek term strategiai, and each of them were headed by the strategos, basically an important noble.[3] The eleven satrapies were; Melitene, Cataonia, Cilicia, Tyanitis, Garsauritis, Laouiansene, Sargarausene, Saraouene, Chamanene, Morimene, and Cilicia Tracheia. Cilicia Tracheia, the eleventh and last satrapy, was added later to the kingdom.[3]Control over the lands of the kingdom was maintained through royal estates and fortifications protected and maintained by nobility.[3] There were two types of estates: those located and centered on the residence of the noble in question (whose power, as the Encyclopedia Iranica adds, "was foremost temporal") and the so-called temple estates.[3] Within these so-called temple estates, the priests had both temporal power as well as a religious function. As a result of the double role the clergy played, they were the highest in power after the king himself.[3]Hellenization[edit]In imitation of their larger, western neighbors, the Seleucids and Attalids, the Cappadocian kings Hellenized various aspects of the kingdom on purpose.[3] Both the members of the Ariarathid as well as that of the Ariobarzanid houses would receive a Greek education, and adopted Hellenic titles, such as basileus, instead of the native shah.[3] Although the first few Cappadocian kings, that is, of the Ariarathid family, minted Iranian-style coins with Aramaic descriptions, from king Ariarathes III and on, they shifted to using Greek-style coins and inscriptions.[3] During the reign of Ariamnes, the first coins appeared with Greek inscriptions, with the monarch depicted on it in Persian dress.[9] Like the Seleucids, the Cappadocian kings named newly founded cities after themselves (e.g., Ariaramneia, Ariarathei, Archelais). Furthermore, all three royal houses were "honored" by the Greek poleis.[3] Roughly speaking, Hellenization in the kingdom started slowly from the course of the 3rd century BC, and quickened in the 2nd.[9] Nevertheless, until the end of the kingdom, all its rulers bore Iranian names.[4]Architecture[edit]According to Strabo, the capital Mazaca was well-developed and had a large population.[3] It was surrounded by numerous villages and plantations, all of these well protected in turn by fortifications controlled by members of the royal family and the nobility.[3]Kings of Cappadocia[edit]See also: List of kings of CappadociaAriarathes I 331 – 322 BCAriarathes II 301 – 280 BCArianes 280 – 230 BCAriarathes III 255 – 220 BCAriarathes IV 220 – 163 BCAriarathes V 163 – 130 BCAriarathes VI 130 – 116 BCAriarathes VII 116 – 101 BCAriarathes VIII 101 – 96 BCAriarathes IX 101 – 96 BCAriobarzanes I 96 – ca. 63 BCAriobarzanes II c.63 – 51 BCAriobarzanes III 51 – 42 BCAriarathes X 42 – 36 BCArchelaus 38 – 17References[edit]Jump up ^ Weiskopf, Michael (1990). "CAPPADOCIA". Encyclopaedia Iranica, Vol. IV, Fasc. 7-8. pp. 780–786. (...) Hellenistic-era Iranian kingdom (...) But all in all, Cappadocia remained an Iranian kingdom, one which developed from an Achaemenid satrapy.Jump up ^ McGing, Brian (1986). "Eupator in Asia before the first war with Rome". The Foreign Policy of Mithridates VI Eupator, King of Pontus. BRILL. p. 72. ISBN 978-9004075917. As in Pontus the ruling family was of Iranian descent.^ Jump up to: a b c d e f g h i j k l m n o p q r Weiskopf 1990, pp. 780–786.^ Jump up to: a b Cooper & Decker 2012, p. 178.Jump up ^ McGing 1986, p. 72.^ Jump up to: a b c d Van Dam 2002, p. 17.^ Jump up to: a b c Boyce 2001, p. 85.Jump up ^ Weiskopf 1987, pp. 757-764.^ Jump up to: a b Yarshater 1983, p. 111.Sources[edit]Ball, Warwick (2002). Rome in the East: The Transformation of an Empire. Routledge. pp. 436–437. ISBN 978-1134823864.Boyce, Mary (2001). Zoroastrians: Their Religious Beliefs and Practices. Psychology Press. ISBN 978-0415239028.Cooper, J. Eric; Decker, Michael (2012). Life and Society in Byzantine Cappadocia. Palgrave Macmillan. ISBN 978-0230361065.Stausberg, Michael; Vevaina, Yuhan Sohrab-Dinshaw; Tessmann, Anna, eds. (2015). The Wiley-Blackwell Companion to Zoroastrianism. John Wiley & Sons. pp. 445, 454, 468. ISBN 978-1118785508.Weiskopf, Michael (1987). "ASIA MINOR". Encyclopaedia Iranica, Vol. II, Fasc. 7. pp. 757–764.Weiskopf, Michael (1990). "CAPPADOCIA". Encyclopaedia Iranica, Vol. IV, Fasc. 7-8. pp. 780–786.Van Dam, Raymond (2002). Kingdom of Snow: Roman Rule and Greek Culture in Cappadocia. University of Pennsylvania Press. ISBN 978-0812236811.Yarshater, Ehsan, ed. (1983). "Iranians in Asia Minor". The Cambridge History of Iran (vol. 3); The Seleucid, Parthian and Sasanian periods. Cambridge: Cambridge University Press. ISBN 978-0521200929.

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